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The Sacrament of the Anointing of the Sick

[vc_row][vc_column width=”1/1″][vc_single_image image=”497″ alignment=”center” border_color=”grey” img_link_target=”_self” img_size=”full”][/vc_column][/vc_row][vc_row][vc_column width=”2/3″][vc_column_text]Whenever a parishioner is seriously ill or suffers from a chronic debilitating illness, celebration of this sacrament is appropriate. Please contact the office to arrange for a priest to meet with you.

From the Compendium of the Catechism of the Catholic Church

295. Why did Christ institute the sacraments of Penance and the Anointing of the Sick?
CCC 1420-1421
CCC 1426

Christ, the physician of our soul and body, instituted these sacraments because the new life that he gives us in the sacraments of Christian initiation can be weakened and even lost because of sin. Therefore, Christ willed that his Church should continue his work of healing and salvation by means of these two sacraments.

313. How was sickness viewed in the Old Testament?
CCC 1499-1502

In the Old Testament sickness was experienced as a sign of weakness and at the same time perceived as mysteriously bound up with sin. The prophets intuited that sickness could also have a redemptive value for one’s own sins and those of others. Thus sickness was lived out in the presence of God from whom people implored healing.

314. What is the significance of Jesus’ compassion for the sick?
CCC 1503-1505

The compassion of Jesus toward the sick and his many healings of the infirm were a clear sign that with him had come the Kingdom of God and therefore victory over sin, over suffering, and over death. By his own passion and death he gave new meaning to our suffering which, when united with his own, can become a means of purification and of salvation for us and for others.

315. What is the attitude of the Church toward the sick?
1506-1513
CCC 1526-1527

Having received from the Lord the charge to heal the sick, the Church strives to carry it out by taking care of the sick and accompanying them with her prayer of intercession. Above all, the Church possesses a sacrament specifically intended for the benefit of the sick. This sacrament was instituted by Christ and is attested by Saint James: “Is anyone among you sick? Let him call in the presbyters of the Church and let them pray over him and anoint him with oil in the name of the Lord” (James 5:14-15).

316. Who can receive the sacrament of the anointing of the sick?
CCC 1514-1515
CCC 1528-1529

Any member of the faithful can receive this sacrament as soon as he or she begins to be in danger of death because of sickness or old age. The faithful who receive this sacrament can receive it several times if their illness becomes worse or another serious sickness afflicts them. The celebration of this sacrament should, if possible, be preceded by individual confession on the part of the sick person.

317. Who administers this sacrament?
CCC 1516
CCC 1530

This sacrament can be administered only by priests (bishops or presbyters).

318. How is this sacrament celebrated?
CCC 1517-1519
CCC 1531

The celebration of this sacrament consists essentially in an anointing with oil which may be blessed by the bishop. The anointing is on the forehead and on the hands of the sick person (in the Roman rite) or also on other parts of the body (in the other rites) accompanied by the prayer of the priest who asks for the special grace of this sacrament.

319. What are the effects of this sacrament?
CCC 1520-1523
CCC 1532

This sacrament confers a special grace which unites the sick person more intimately to the Passion of Christ for his good and for the good of all the Church. It gives comfort, peace, courage, and even the forgiveness of sins if the sick person is not able to make a confession. Sometimes, if it is the will of God, this sacrament even brings about the restoration of physical health. In any case this Anointing prepares the sick person for the journey to the Father’s House.

320. What is Viaticum?
CCC 1524-1525

Viaticum is the Holy Eucharist received by those who are about to leave this earthly life and are preparing for the journey to eternal life. Communion in the body and blood of Christ who died and rose from the dead, received at the moment of passing from this world to the Father, is the seed of eternal life and the power of the resurrection.[/vc_column_text][/vc_column][vc_column width=”1/3″][/vc_column][/vc_row]